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Written by: J.
12.3.04
GayMiddleEast.com
- Gay Time Story project.
The Arabic word "Loti" used in
Syria, and eventually the Arab world, to describe a same sex
attracted man. This term came from the name of prophet Lut, who
was sent to people of Sodom and Gomorrah. Obviously, the word
itself has a historical meaning that makes the people nowadays
feel as we "gay people "came form that era.
My story with homosexuality started
very early, when I was about 6 yrs old. I was in my early
classes of primary school in Syria. During that time, I heard a
lot of criminal stories and parental warnings about men who rape
boys. This affected me highly as I made special notions about
gay people full of crime, hate, and fear. As I grew up, passing
through classes with success, I changed physically and mentally,
started a new level of my life, which characterized by careful
exploring the gay world.
A fact that is known for every one
is that internet has made the change. Internet was the real
change in my life. I found that there are gay communities around
the world, which made me feel that I am not alone in this world.
The thing that made me see my position in Syria and its society
in a new perspective. As a man that has rights and projects.
As a result of my new view to life,
I tried to identify the problem between us "gay people" and the
society. Remembering all the events, notions, and talks that
passed through my life, I started to identify the problem. And
finally I concluded to some points that I believe it strongly
contribute to our issue in Syria.
First the faith issue.
A Syrian gay might be Muslim, Christian, or Jew. All these
religions consider homosexuality as a sin that must be vanished.
This concept creates a great paradox of being a gay and at the
same time believing in one of those religions. Therefore, gay
people try to hide their identity and feel shame in their deep,
in the fear of society and religion.
Second issue is the ambition.
Gay people in Syria, as every one around the world, are very
emotional and sensitive. However, the problem is that they do
not try to use these feeling to boost their desire to let the
society in Syria has a real knowledge about us.
Third issue is in silence and
ignorance. In Syria, there is a city called Idlib.
Many jokes is told about the people of Idlib as
homosexuals, boys' lovers, and all that stuff. The paradox here
is that in Syria we laugh at those jokes a lot, but then when
meet a man from that town; we never talk about homosexuality
seriously without strange looks and fake smiles. So as you can
see, the ignorance of the problem and the absence of real to
desire to seek a solution is part of the whole issue.
At the end, the reader can feel that the
responsibility is distributed among all Syrians, including gay
people. I believe that blaming others and waiting them to take
the first step is not the solution. Syrian gays should start
thinking seriously about their future in Syria as an important
block of the Syrian society fort.
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