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6.7.2005
Dear
Friends,
Two years
ago, I was quoted in the Jerusalem Post about the events leading
up to the Gay Pride Event in
Jerusalem.
In the days preceding that parade, individuals had burned some
of the pride flags adorning the downtown city streets. My quote
is one I've questioned for the past two years: I likened the
flag burning and the authority's flagrant disregard for the
vandalism to the public book burnings that took place in Germany
prior to the Second World War which led to much more drastic
forms of violence. A dramatic analogy to be sure. Had the
spontaneous desire to suddenly produce a juicy soundbyte for a
reporter pushed me toward hyperbole? It may have seemed that
way then, but that statement now seems eerily prescient.
Last
Thursday's Gay Pride event in Jerusalem almost didn't happen.
What was supposed to be a "World Pride Event" -- to which
hundreds of thousands from around the globe were expected -- was
"postponed" until next year in deference to the GGaza
Disengagement and the uncertainty that it will certainly bring.
And so a good old-fashioned Pride Parade on a more modest, local
scale was planned instead.. As has happened similarly in past
years, even that was blocked by the Jerusalem Municipality -
funding frozen at the eleventh hour, and only after an emergency
court case was convened on the Sunday before the event, was the
parade re-instated on the city's calendar.
Three weeks
earlier was Tel-Aviv's pride parade: a massive hedonistic bash
with tens of thousands of participants. Big name performers,
corporate sponsors, floats, dancers – the Israeli scale
equivalent of the grand and commercial Macy's Thanksgiving Day
Parade. And why not? In Tel-Aviv, a forty-five minutes' drive
from Jerusalem, gayness is normalized, if not arguably trendy.
And in my life, and its relatively short period during which I
have been relieved of the shackles of my own closeting, that's
really what my experience has been. The only gay oppression,
fear or discrimination I personally had ever faced was an
internal construct, self-inflicted. The Stonewall Uprising may
as well have happened in the Middle Ages. The 1998 beating and
murder of Matthew Shepard might just have well happened in
1898. Sure, issues of gay marriage, gay adoption, gay military
service -- these all remain part of an ongoing critical struggle
for equality and acceptance, but these occupy a realm of
discourse annd debate; vital topics, but not overtly
violent.
And so
Thursday's parade in
Jerusalem
began as it should: an assembly of hundreds of people which grew
steadily into thousands, some holding signs advocating issues of
gay rights; a souvenir stand hawking rainbow paraphernalia; even
a marching band. On the sidelines were hecklers and
disapprovers also with signs. Annoying, but within the
boundaries of peaceful demonstration.
All was very
gay indeed. POP. BANG.. BOOM. A balloon filled with noxious
materials exploded on my head and on the head of a friend
standing to my side. Its indeterminate contents emitted a
putrid aroma that grew in its intensity with every passing
second. The smell was almost unbearable. Deeply soaked into my
newly re-dyed hair; my favorite watch band; my gayest pair of
shoes. All soiled. All stink bombed. As people approached me
and then recoiled from the stench, an overwhelming urge to flee
and bathe took over. "Don't be such a Queen," my
partner-in-stink admonished. And it wasn't told in jest. The
meaning of this gay parade was clear: this was not about being a
diva. This was not
Amsterdam,
not New York. And though an hour before I had been there, this
was a world away from Tel-Aviv. This was a demonstration for
rights; a struggle for dignity; a proclamation of identity; an
act of expression; a protest for peace. Styled hair, smart
clothes and smelling sexy were luxuries this parade could not
afford.
I marched
on. And then the real stink bomb exploded. Turning the corner
around the apartment building where I once lived in Jerusalem,
the band was reaching its crescendo. My pride flag had suddenly
morphed into a baton, and like the captain of the cheerleaders
at the high school homecoming, I was twirling it with virtuosity
(as captured that evening and following morning on the Israeli
news). Then screams: "chovesh (medic)!" "rofeh (doctor)!"
"ambulance!" Two feet away to my left was a man oozing blood,
legs convulsing in seizure. Like the car accident by the side
of the road that everyone slows to observe, and then passes,
everyone passing observed. And like that car accident where
everyone observing passes, the reveling crowd passed on. The
result: A mob scene. Not the typical mob scene where an act of
violence leads to anarchic violence.. Apathy was this mob's
contagion, or maybe more aptly diagnosed: habituation.
Habituation to violence. Did people simply not care, or could
they just not be bothered to face the toxic shock of reality?
As the injured were being attended to by professionals, a
euphorically orderly crowd took on its new identity of a mob
with a mission: DON'T RAIN ON MY PARADE! The band marched
on. I marched on.. My make-shift baton flew higher,
accompanied now with fervent dancing. Ambulances rushed past
meandering through the marchers. Two others were stabbed within
minutes. Nothing stopped. The parade continued. I continued –
into the party in the park: laughing, dancing, drinking,
flirting, eating, singing, greeting old friends, making new
ones.
Three people
had been stabbed; maybe they were dead. Like the horror movie
that can be turned off when the gory scenes become too much to
bear, I – everyone -- changed the channel.
The next
morning, with a lingering scent of excrement still looming over
my head, the remote control in my brain was finally out of
order. The horror was playing. The parade titled "Love
Without Borders" had been desecrated by boundless hatred. There
was indeed much to celebrate on Thursday night, and I don't
regret that I did. There is yet much to do before a parade for
gay rights, indeed for human rights, is a true celebration.
Danny
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