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Why
Syrian LGBT People Should Join the Revolution |
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By
Sami Hamwi, Syria Editor,
6.10.2011
Seven months ago, most Syrian gay men I know were either neutral
or pro-Assad. While many have decided later to be on the side of
the revolution, some, surprisingly, still believe that this
regime is the best for them. However, hope now is in lesbians
who have more resilience to fight against this oppressive
regime.
I have witnessed over the years how this regime was everything
but tolerant when it comes to LGBT people.
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1980’s and 1990’s were almost the same for gay men in Syria.
Back then, only the lucky ones had land phones.
Telecommunications in Syria were an image of the 1960’s
communications in most other countries. I still remember the
angry voice of the centralist when I used to call my
grandmother, who actually was related to us somehow! Those
difficulties worked side by side with the paranoia most gay
Arabs have to limit any possibility of regular inter-gay
relationships or friendships.
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1995 marked my first tries to explore cruising areas. I was
often harassed by policemen and/or secret police, who have
always tried to intimidate young people to fulfill their
sick needs of control.
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In 1996, I was asked several times by secret police for my
ID, and told not to sit or go to certain places at certain
hours i.e. “not to cruise during peak cruising hours”, if I
want to avoid “social humiliation” as they eloquently said.
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In 1998, I personally witnessed a raid on a park in Aleppo.
It was horrifying… People were beaten and dragged to police
cars. I remember thinking that I have to run in order not to
be identified as a “regular cruiser”. Unfortunately, it
wasn’t the only raid I have witnessed.
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In 2001, nearly a year after Bashar al-Assad became the
current illegitimate president of Syria, raids were made on
hammams and cruising areas in Damascus and Aleppo. Police
and secret police raided gay places and parties for the next
9 years. Some raids were more regular and reoccurring to
form real campaigns targeting gay people in the years of
2005, 2006, 2008, and 2010.
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In 2010, when gay life in Syria started to take some kind of
a shape and form, police started their most vicious campaign
targeting hammams, cruising areas, and gay parties. More
than 35 men were arrested in a single gay party and were
exposed to their families and communities. The lucky ones
managed to escape to other countries, and the rest were left
to face the social punishment.
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Lesbians are highly persecuted by family members if they
tried to express their sexuality in any form. The regime’s
claims about women being equal to men before the law are
mere lies to anyone who knows how the Syrian society
functions. I personally know someone who was literally sold
to an older man as a “wife”, while in fact she is more like
a servant to him and to his family only because she told her
older sister “I am attracted only to girls, I cannot imagine
myself with a man”.
I remember the day when former Tunisian president Bin Ali fled
Tunisia to be the day that brought back my long lost dream of
living in free Syria. While I was surrounded by people like me
at work, who have always dreamt of a free country, some of my
gay friends shocked me with their ignorance of what had been
happening to us, gay people, in Syria, and with their little
remembrance of what has been happening to gay people over the
last decade. Most of them have always known my political views
and some of them stopped or at least avoided being in contact
with me.
It is a fact that this revolution had reshaped my social
relationships. For example, my uncles have become in real enmity
with me because most of them do not want the change to reach
Syria. However, this doesn’t change the fact that I had never
been in good terms with them even before this revolution
started.
The last seven months have also revolutionised my homophobic
friends’ views on homosexuality with more gays and lesbians
joining our group of activists. I preferred to keep my sexuality
hidden from them for years, and at some points I regretted it,
especially now when I hear the words “gay” and “lesbian” spoken
with lesser hate and more acceptance. Nevertheless, I still find
it too soon to dream of acceptance by those people who I admire
for their courage because homophobic jokes and statements are
still being made in the absence of other LGBT people. Yet, it is
a dream this revolution has revived as well as many other long
lost dreams.
Gay people of Syria should follow the lead of Syrian lesbians
who have been fighting for freedom. It is the time for dreams,
even though the most desired dream is yet to be accomplished.
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